Results for 'Rafael Larrea Andrade'

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  1.  2
    Mis lecciones de instrucción moral y cívica.Rafael Larrea Andrade - 1934 - Ibarra,: Tipografía "El Comercio".
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  2.  10
    Foucault e as Bacantes: Leitura de Um Exemplo de Pacto Parresiástico.Rafael Andrade Moreira - 2023 - Prometeus: Filosofia em Revista 41.
    O presente trabalho foi pensado como uma breve reflexão sobre o que Michel Foucault demonstrou sendo um exemplo de pacto parresiástico em As Bacantes, peça de Eurípides (480-406 a.C). As reflexões aqui desenvolvidas foram resultados de um projeto desenvolvido pelo Laboratório de Estudos do Discurso e do Corpo (Labedisco-CNPq) e compõem, também, um atual estágio de Pós-doutoramento em Literatura Brasileira na Universidade de São Paulo (USP). O pacto apontado por Foucault selaria um “aperto de mão” entre um mensageiro e Penteu. (...)
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  3.  5
    Prácticas y saberes docentes de estudiantes normalistas.Zoila Rafael Ballesteros, Maricruz Aguilera Moreno & Inés Lozano Andrade - 2021 - Voces de la Educación 6 (11):75-93.
    This article discloses the findings of a qualitative research on the teaching knowledge gained by normalist pre-service teachers during their teaching practice and how this helps them solve their practice problems in public secondary schools. This teaching knowledge is a social construction generated within the inter-experience and tensions shared with other school agents during their teacher education.
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  4. Differential vulnerability of substantia nigra and corpus striatum to oxidative insult induced by reduced dietary levels of essential fatty acids.Henriqueta D. Cardoso, Priscila P. Passos, Claudia J. Lagranha, Anete C. Ferraz, Eraldo F. Santos Júnior, Rafael S. Oliveira, Pablo E. L. Oliveira, Rita de C. F. Santos, David F. Santana, Juliana M. C. Borba, Ana P. Rocha-de-Melo, Rubem C. A. Guedes, Daniela M. A. F. Navarro, Geanne K. N. Santos, Roseane Borner, Cristovam W. Picanço-Diniz, Eduardo I. Beltrão, Janilson F. Silva, Marcelo C. A. Rodrigues & Belmira L. S. Andrade da Costa - 2012 - Frontiers in Human Neuroscience 6.
  5.  8
    La vida es el poder y el ejercicio del poder.Rafael Santamaria Ortega - 2024 - Revista Disertaciones 13 (1):47-61.
    A pesar de ser una destacada figura del siglo XIX colombiano, la filosofía de José Eusebio Caro (1817-1853) no ha sido sujeto de muchas investigaciones académicas. Las pocas que se han hecho se enfocan sobre todo en sus escritos políticos, su obra de juventud Mecánica social, o su antropología y sus influencias. Sin embargo, el artículo de Andrade González (1967) destaca por sugerir sin evidencias que Caro conoció la filosofía de Schopenhauer durante su exilio en Nueva York. El propósito (...)
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  6.  17
    Records and processes of dispute settlement in early medieval societies: Iberia and beyond.Isabel Alfonso Antón, José M. Andrade & André Evangelista Marques (eds.) - 2023 - Boston: Brill.
    How can dispute records shed light on the study of dispute settlement processes and their social and political underpinnings? This volume addresses this question by investigating the interplay between record-making, disputing process, and the social and political contexts of conflicts. The authors make use of exceptionally rich charter materials from the Iberian Peninsula, Italy, and Scandinavia, including different types of texts directly and indirectly related to conflicts, in order to contribute to a comparative survey of early medieval dispute records and (...)
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  7.  24
    “Borboletas Azuis” de Campina Grande: crenças e lutas de um movimento milenarista ("Borboletas Azuis" of Campina Grande: belief and fighting of a millenarist movement) - DOI: 10.5752/P.2175-5841.2009v7n14p46. [REVIEW]Lidiane Cordeiro Rafael de Araújo & Magnólia Gibson Cabral da Silva - 2009 - Horizonte 7 (14):46-61.
    Resumo Os “Borboletas Azuis” de Campina Grande/PB alcançaram destaque nacional devido à propagação de uma profecia que afirmava a ocorrência de um dilúvio para o dia 13 de maio de 1980. O movimento é uma contestação às transformações da Igreja Católica Romana a partir do Concílio Vaticano II, onde foram tomadas medidas em favor de liturgias mais adequadas às culturas locais e em idioma próprio, assim como mudanças significativas nos textos e na linguagem utilizados na missa e na administração dos (...)
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  8.  16
    Stop the bleeding or weather the storm? crisis solution marketing and the ideological use of metaphor in online financial reporting of the stock market crash of 2008 at the New York Stock Exchange.Ana Ortega-Larrea, Manuel Guillén-Parra & Michael O’Mara-Shimek - 2015 - Discourse and Communication 9 (1):103-123.
    Introducing the concept of Crisis Solution Marketing, this research explores how metaphor pre-packages information, proposing “solutions” to “problems” they discursively construct in the media. These conceptual frameworks are capable of influencing how readers perceive and interpret news events, ultimately influencing their behavior as consumers and the financial decisions they make. This article explores the relationship between editorial positioning and ideology in financial news and the types or ontologies of metaphors used to describe the nature of the stock market via reporting (...)
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  9.  37
    A Response to Cultural Arguments in the Renewed Disputes over the Ethics of Bullfighting.Gabriel E. Andrade - 2021 - Sport, Ethics and Philosophy 16 (1):50-65.
    Bullfighting has a strong historical tradition in Spain, but now it is beginning to be challenged by various sectors in society. The debate about the ethics of bullfighting is by no means new. But,...
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  10.  6
    Razón de ser: tras el enigma central de la cultura.Juan Larrea - 1974 - [Madrid]: Júcar.
  11.  33
    The real character of bishop Wilkins.E. N. Da C. Andrade - 1936 - Annals of Science 1 (1):4-12.
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  12.  15
    La cultura del consumismo: de la oikos aristotélica al homo oeconomicus de la posmodernidad.Iñaki Vazquez Larrea - 2010 - Daimon: Revista Internacional de Filosofía 51:77-84.
    El presente ensayo se presenta como un breve recorrido por la Historia del pensamiento Económico. Desde el clásico“homo oeconómicus” aristotélico hasta la génesis del ethos capitalista, que según Max Weber definiría a la Modernidad. Ello nos serviría como punto de partida para reflexionar sobre la naturaleza de la sociedad postindustrial de consumo, y, a su vez, sobre lo que la supuesta crisis del espirítu capitalista weberiano implica en la definición sociológica del “homo oeconómicus” de la postmodernidad, dentro de un nuevo (...)
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  13. Peirce’s Imaginative Community: On the Esthetic Grounds of Inquiry.Bernardo Andrade - 2022 - Transactions of the Charles S. Peirce Society 58 (1):1-21.
    Departing from Anderson’s (2016) suggestion that there are three communities in Peirce’s thought corresponding to his three normative sciences of logic, ethics, and esthetics, I argue that these communities partake in a relationship of dependence similar to that found among the normative sciences. In this way, just as logic relies on ethics which relies on esthetics, so too would a logical community of inquirers rely on an ethical community of love, which would rely on an esthetic community of artists. A (...)
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  14. Key concepts in philosophy : An introduction.Rafael Ferber - 2015 - St. Augustin: Academia Verlag. Edited by Ladislaus L. Ob.
    The book is an english translation with revisions and updates of the "Philosophische Grundbegriffe 1" and provides an introduction to six key concepts in philosophy - philosophy, language, knowledge, truth, being and good. At the same time, it aims to initiate its readers into the process of philosophical thinking. The book is addressed to students and laypeople, but also contains new ideas for specialists. It is written in a clear, accessible and engaging style, and its author 'shares, and manages to (...)
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  15. Freedom and Praxis in Plotinus’s Ennead 6.8.1-6.Bernardo Portilho Andrade - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03031.
    In this paper, I argue that Plotinus does not limit the sphere of free human agency simply to intellectual contemplation, but rather extends it all the way to human praxis. Plotinus’s goal in the first six chapters of Ennead 6.8 is, accordingly, to demarcate the space of freedom within human practical actions. He ultimately concludes that our external actions are free whenever they actualize, in unhindered fashion, the moral principles derived from intellectual contemplation. This raises the question of how the (...)
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  16.  15
    L’autre visage du manse: Actes de la pratique et structures agraires dans la vallée du Rhin moyen au VIIIe siècle.Juan José Larrea - 2012 - Frühmittelalterliche Studien 46 (1):41-98.
    Name der Zeitschrift: Frühmittelalterliche Studien Jahrgang: 46 Heft: 1 Seiten: 41-98.
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  17.  1
    Estudios filosóficos jurídicos.Ezequiel Burga Larrea - 1968 - Lima:
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  18.  6
    Emergencia y naturaleza del pensamiento filosófico en Bolivia: una crítica a la tesis de Guillermo Francovich.Jaime Cardozo Larrea - 2017 - [Bolivia]: [Publisher Not Identified].
  19.  32
    Feminism and the Power of Love: Interdisciplinary Interventions.Adriana García-Andrade & Lena Gunnarsson - 2017 - New York: Routledge.
    The affective turn -- Violence against women: perspectives and strategies -- Notes -- References -- PART III: Togetherness and its forms -- 7. Feminist visions and socio-political meanings of non-monogamous love -- Contemporary bonding, plurality of love -- Consensual plurality and sustainability of bonding -- Notes -- References -- 8. The invisible ties We share: A relational analysis of the contemporary loving couple -- The semantics of love and the We -- Love in situation: the WeLR in motion -- Enminded (...)
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  20.  7
    Razones para vivir y razones para esperar: homenaje al prof. Dr. D. José-Román Flecha Andrés.Andrades Ledo, Francisco José, Pena González, Miguel Anxo & Ángel Galindo García (eds.) - 2012 - Salamanca: Universidad Pontificia de Salamanca.
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  21.  35
    Experimental Tests of Isometry Hypotheses.Roberto de Andrade Martins - 1982 - British Journal for the Philosophy of Science 33 (3):296 - 304.
    Isometry hypotheses are propositions that assert the constancy of a specific physical magnitude of a system under prescribed conditions. This paper addresses the controversy concerning the conventionality of this type of hypotheses. It discusses several instances of isometry hypotheses and it is shown that experimental facts can be invoked to criticise (or "refute") isometry hypotheses, just as other types of hypotheses. This proves that isometry hypotheses, and the choices of measurement standards that are grounded in such hypotheses, are not merely (...)
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  22.  27
    Leishmaniasis Entomological Field Studies: Ethical Issues.Fernando Andrade-Narvaez, Silvia B. Canto-Lara & Maria Del Rosario Garcia-Miss - 2009 - Developing World Bioethics 9 (3):157-160.
    Occupational health remains neglected in developing countries because of competing social, economic and political challenges. Ethical issues in the workplace related to the hazards and risks of becoming infected by Leishmania (Leishmania) mexicana, through the bite of naturally infected sand flies, is another area of concern that has been neglected as well. We report here the results of reviewing two entomological field studies carried out in our research center from 2003 to 2006. Eight students from our School of Biology were (...)
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  23.  54
    Strategies for Teaching Professional Ethics to IT Engineering Degree Students and Evaluating the Result.Rafael Miñano, Ángel Uruburu, Ana Moreno-Romero & Diego Pérez-López - 2017 - Science and Engineering Ethics 23 (1):263-286.
    This paper presents an experience in developing professional ethics by an approach that integrates knowledge, teaching methodologies and assessment coherently. It has been implemented for students in both the Software Engineering and Computer Engineering degree programs of the Technical University of Madrid, in which professional ethics is studied as a part of a required course. Our contribution of this paper is a model for formative assessment that clarifies the learning goals, enhances the results, simplifies the scoring and can be replicated (...)
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  24.  17
    Stewardship: Whose Creation Is It Anyway?Judith Barad-Andrade - 1991 - Between the Species 7 (2):11.
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  25.  22
    The Dog in the Lifeboat Revisited.Judith Barad-Andrade - unknown
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  26. Establishing Connections between Aristotle's Natural Deduction and First-Order Logic.Edgar José Andrade & Edward Samuel Becerra - 2008 - History and Philosophy of Logic 29 (4):309-325.
    This article studies the mathematical properties of two systems that model Aristotle's original syllogistic and the relationship obtaining between them. These systems are Corcoran's natural deduction syllogistic and ?ukasiewicz's axiomatization of the syllogistic. We show that by translating the former into a first-order theory, which we call T RD, we can establish a precise relationship between the two systems. We prove within the framework of first-order logic a number of logical properties about T RD that bear upon the same properties (...)
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  27. AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Marcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  28.  58
    Ethics and Artificial Intelligence: Suicide Prevention on Facebook.Norberto Nuno Gomes de Andrade, Dave Pawson, Dan Muriello, Lizzy Donahue & Jennifer Guadagno - 2018 - Philosophy and Technology 31 (4):669-684.
    There is a death by suicide in the world every 40 seconds, and suicide is the second leading cause of death for 15–29-year-olds. Experts say that one of the best ways to prevent suicide is for those in distress to hear from people who care about them. Facebook is in a unique position—through its support for networks and friendships on the site—to help connect a person in these difficult situations with people who can support them. Connecting people with the resources (...)
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  29. Autoperfeição com hatha yoga.José Hermógenes de Andrade - 1972 - Rio de Janeiro,: Distribuidora Record.
     
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  30. La belleza como camino hacia dios.Cír Ce Schm1dt Andrade & Cfr On Derisi - 1994 - Sapientia 191:217.
  31.  12
    O jogo da capoeira, como ferramenta motivacional para o desenvolvimento da leitura, em uma escola estadual, na cidade de Itabuna – Bahia -Brasil.Cláudia Viana Ávila D'Andrade & Clara Roseana da Silva Azevedo Mot'Alverne - 2020 - Odeere 5 (9):332-351.
    A capoeira ou capoeiragem é uma expressão cultural brasileira que mistura jogo, esporte, arte marcial, cultura popular, tradição, dança e música. Desenvolvida no Brasil por descendentes de escravos africanos, a capoeira é caracterizada por golpes e movimentos ágeis e complexos, utilizando primariamente chutes e rasteiras, além de joelhadas e cabeçadas, cotoveladas, acrobacias aéreas ou em solo. Praticantes da capoeira aprendem não apenas a lutar e jogar, mas também a tocar os instrumentos típicos e cantar. Assim, os discentes do 6º ano (...)
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  32.  50
    Cultural cognition.Roy G. D'Andrade - 1989 - In Michael I. Posner (ed.), Foundations of Cognitive Science. MIT Press.
  33.  93
    Emotion Regulation in Everyday Life: The Role of Goals and Situational Factors.Rafael Wilms, Ralf Lanwehr & Andreas Kastenmüller - 2020 - Frontiers in Psychology 11.
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  34.  9
    O problema da origem da tragédia em Nietzsche.Rafael Koehler & Rosana Jardim Candeloro - 2012 - Griot : Revista de Filosofia 6 (2):122-137.
    O objetivo deste artigo consiste em analisar como Nietzsche, baseado na filosofia schopenhauriana, resolveu o problema do surgimento da tragédia grega através da elevação dos elementos Apolo e Dionísio a um estatuto ontológico, e como os gregos fizeram isso em seu tempo através da Música, além de revelar como, em Nietzsche, o pensamento de Sócrates surge como o “perverso algoz da arte”.O estudo foi realizado através de uma pesquisa bibliográfica com base nas seguintes obras do filósofo: A visão Dionisíaca de (...)
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  35.  42
    Levinas on Separation: Metaphysical, Semantic, Affective.Bernardo Andrade - 2024 - Epoché: A Journal for the History of Philosophy 28 (2):429-452.
    In this paper I argue that, to conceive transcendence, Levinas retrieves the Platonic concept of “separation” and deploys it in three ways: metaphysically, semantically, and affectively. Levinas finds in the interaction between being and the Good beyond being of Republic VI 509b a certain “formal structure of transcendence”—one in which a term is conditioned by another while remaining absolutely separated from it. This formal structure is subsequently deployed metaphysically, in the relation between creator and creature; semantically, in the relation between (...)
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  36. Sentido escatolÓgico de la libertad: Santo Tomás de Aquino.Ciro E. Schmidt Andrade - 2003 - Sapientia 58 (213-14):169-187.
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  37.  10
    CSR Information Disclosure on the Web: A Context-Based Approach Analysing the Influence of Country of Origin and Industry Sector.Lilian Wanderley, Rafael Lucian, Francisca Farache & José Sousa Filho - 2008 - Journal of Business Ethics 82 (2):369-378.
    Corporate social responsibility (CSR) has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry (...)
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  38.  11
    Rafael Moreno y su filosofar sobre la educación mexicana.Rafael Moreno - 1971 - Ciudad Universitaria, México, D.F.: Universidad Nacional Autónoma de México. Edited by Ayala Barrón, Juan Carlos, Eizayadé Moncada & Enrique Villarreal.
  39. Suter, Rafael (2020). Logic in China and Chinese Logic: The Arrival and (Re-)Discovery of Logic in China. In: Fung, Yiu-ming. Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer, 465-507.Rafael Suter & Yiu-Ming Fung (eds.) - 2020
     
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  40.  40
    Heidegger and the Question of Man’s Poverty in World.Rafael Winkler - 2007 - International Journal of Philosophical Studies 15 (4):521 – 539.
    This article offers a new reading of Heidegger's thesis of the animal in The Fundamental Concepts of Metaphysics. Framing Heidegger's text through a brief analysis of Protagoras' genetic story of nature and of man's nature in Plato's eponymous dialogue, our reading brings out three key elements common to both texts: living nature as a normative rather than a physical order, the poverty of man's world in relation to the animal, and the attempted redemption of the latter through the acquisition of (...)
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  41. Jesús y la multitud a la luz de los sinópticos.Rafael Aguirre - 1981 - Salmanticensis 28 (1):259-282.
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  42.  3
    Una interpretación de la metafísica del "Liber de causis".Rafael Aguila - 2010 - [Bilbao]: Universidad del País Vasco, Servicio Editorial = Euskal Herriko Unibertsitatea, Argitalpen Zerbitzua.
    El renacimiento cultural del s. XII es producto de una serie de circunstancias que se pueden sintetizar en tres factores: el desarrollo económico, la expansión demográfica y el apogeo urbano. Dichas circunstancias parecen mostrar la decadencia del sistema feudal y la apertura a la sociedad moderna. Al resurgimiento literario y filosófico le acompaña el metodológico. La lógica aristotélica se convertirá en instrumento necesario tanto en los debates teológicos como jurídicos. Ya no presidida por el viejo esencialismo o la inmanencia griega, (...)
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  43.  12
    Animalia: estudios sobre animales en la Antigüedad mediterránea.María Flores Rivas, Inmaculada Hernández-Tejero Larrea & Soraya Planchas (eds.) - 2022 - Madrid: Ediciones Antígona.
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  44.  18
    Models of Martin-Löf Type Theory From Algebraic Weak Factorisation Systems.Nicola Gambino & Marco Federico Larrea - 2023 - Journal of Symbolic Logic 88 (1):242-289.
    We introduce type-theoretic algebraic weak factorisation systems and show how they give rise to homotopy-theoretic models of Martin-Löf type theory. This is done by showing that the comprehension category associated with a type-theoretic algebraic weak factorisation system satisfies the assumptions necessary to apply a right adjoint method for splitting comprehension categories. We then provide methods for constructing several examples of type-theoretic algebraic weak factorisation systems, encompassing the existing groupoid and cubical sets models, as well as new models based on normal (...)
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  45.  9
    Food Waste and Power Relations in the Agri-Food Chain. The Fruit Sector in Lleida (Catalonia, Spain).Jordi Gascón, Cristina Larrea-Killinger & Carlota Solà - 2023 - Journal of Agricultural and Environmental Ethics 36 (2):1-16.
    Studies of food waste claim that its main causes are technological and logistical deficiencies in the first stages of the agri-food chain. The present article discusses this statement using a specific case as a starting point: the production of fruit in Lleida (Catalonia, Spain). Since the 1980s, fruit production in this region has undergone a process of innovation and development. However, the agents who participate in the sector claim that the wasted volume of edible foodstuffs is greater than in previous (...)
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  46.  9
    Evaluation of agricultural research in Latin America and the Caribbean.Douglas Horton & Jairo E. Borges-Andrade - 1999 - Knowledge, Technology & Policy 11 (4):42-68.
  47.  94
    El Buen Vivir como contrahegemonía en la Constitución Ecuatoriana.Ana María Larrea Maldonado - 2011 - Utopía y Praxis Latinoamericana 16 (53):59-70.
    En este artículo se presenta el concepto de ¿Buen Vivir¿ (Sumak Kawsay) plasmado en la nueva Constitución del Ecuador, como proceso de construcción de contrahegemonía. Para ello, se analiza el desarrollo constitucional del concepto desde las perspectivas económica, social, cultural y ambiental. Lueg..
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  48.  36
    The Cultural Part of Cognition.Roy Goodwin D'Andrade - 1981 - Cognitive Science 5 (3):179-195.
    This paper discusses the role of cultural anthropology in Cognitive Science. Culture is described as a very large pool of information passed along from generation to generation, composed of learned “programs” for action and understanding. These cultural programs differ in important ways from computer programs. Cultural programs tend to be unspecified and inexplicit rather than clearly stated algorithms learned through a slow process of guided discovery, and involve the manipulation of content based rather than formal symbol systems. Cultural symbol systems (...)
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  49. Paraconsistent Belief Revision based on a formal consistency operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  50.  26
    An MRI Study of the Metabolic and Structural Abnormalities in Obsessive-Compulsive Disorder.Juliana B. De Salles Andrade, Fernanda Meireles Ferreira, Chao Suo, Murat Yücel, Ilana Frydman, Marina Monteiro, Paula Vigne, Leonardo F. Fontenelle & Fernanda Tovar-Moll - 2019 - Frontiers in Human Neuroscience 13.
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